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	<title>make me happy, leave a comment, me faz feliz, deixa comentários</title>
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	<description>Miguel Pititinga's Blogue</description>
	<pubDate>Sat, 28 Jun 2008 17:20:10 +0000</pubDate>
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	<language>pt-br</language>
			<item>
		<title>Intensional Semantics</title>
		<link>http://pititinga.wordpress.com/2008/06/28/intensional-semantics/</link>
		<comments>http://pititinga.wordpress.com/2008/06/28/intensional-semantics/#comments</comments>
		<pubDate>Sat, 28 Jun 2008 17:19:43 +0000</pubDate>
		<dc:creator>pititinga</dc:creator>
		
		<category><![CDATA[Deutsch]]></category>

		<guid isPermaLink="false">http://pititinga.wordpress.com/?p=73</guid>
		<description><![CDATA[This presentation deals with the attempt to treat intensional context with a extensional semantic framework. (view presentation)
       ]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>This presentation deals with the attempt to treat intensional context with a extensional semantic framework. <a href="http://pititinga.files.wordpress.com/2008/06/presintensionalsemfinal.pdf">(view presentation)</a></p>
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			<media:title type="html">pititinga</media:title>
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		<item>
		<title>Emotion Inferences</title>
		<link>http://pititinga.wordpress.com/2008/05/19/emotion-inferences/</link>
		<comments>http://pititinga.wordpress.com/2008/05/19/emotion-inferences/#comments</comments>
		<pubDate>Mon, 19 May 2008 16:34:02 +0000</pubDate>
		<dc:creator>pititinga</dc:creator>
		
		<category><![CDATA[Deutsch]]></category>

		<guid isPermaLink="false">http://pititinga.wordpress.com/?p=70</guid>
		<description><![CDATA[There are hemispheric diﬀerences in the generation of emotional inferences which are very important for a
coherent text understanding. This presentation is concerned with recent studies on this topic.
(view presentation)
       ]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>There are hemispheric diﬀerences in the generation of emotional inferences which are very important for a<br />
coherent text understanding. This presentation is concerned with recent studies on this topic.</p>
<p><a href="http://pititinga.files.wordpress.com/2008/05/emotion-inferences.pdf">(view presentation)</a></p>
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			<media:title type="html">pititinga</media:title>
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		<item>
		<title>Syntax and Infinitival Complements</title>
		<link>http://pititinga.wordpress.com/2008/05/13/syntax-and-infinitival-complementscomplements/</link>
		<comments>http://pititinga.wordpress.com/2008/05/13/syntax-and-infinitival-complementscomplements/#comments</comments>
		<pubDate>Tue, 13 May 2008 15:57:42 +0000</pubDate>
		<dc:creator>pititinga</dc:creator>
		
		<category><![CDATA[Cognitive Science]]></category>

		<category><![CDATA[English]]></category>

		<category><![CDATA[Syntax]]></category>

		<category><![CDATA[Lingusitics]]></category>

		<category><![CDATA[Infinitival Complements]]></category>

		<category><![CDATA[HPSG]]></category>

		<guid isPermaLink="false">http://pititinga.wordpress.com/?p=68</guid>
		<description><![CDATA[This presentation is about how HPSG syntax deals with infinitival complements?
The Problem: Consider the following sentences
(1) Pat continues to visit Mike.
(2) Pat tries to solve the problem.
They seem similar, but have differences in their semantics as well as in their syntactic properties.
(view the presentation)
       ]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>This presentation is about how HPSG syntax deals with infinitival complements?</p>
<p>The Problem: Consider the following sentences</p>
<p>(1) Pat continues to visit Mike.<br />
(2) Pat tries to solve the problem.</p>
<p>They seem similar, but have differences in their semantics as well as in their syntactic properties.</p>
<p><a href="http://pititinga.files.wordpress.com/2008/05/syntax_group4.pdf">(view the presentation)</a></p>
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			<media:title type="html">pititinga</media:title>
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		<item>
		<title>Apresentação sobre a Capoeira como entretenimento para Turistas</title>
		<link>http://pititinga.wordpress.com/2008/05/12/presentacao-sobre-a-capoeira-como-entretenimento-para-turistas/</link>
		<comments>http://pititinga.wordpress.com/2008/05/12/presentacao-sobre-a-capoeira-como-entretenimento-para-turistas/#comments</comments>
		<pubDate>Mon, 12 May 2008 15:38:48 +0000</pubDate>
		<dc:creator>pititinga</dc:creator>
		
		<category><![CDATA[Deutsch]]></category>

		<category><![CDATA[Bahia]]></category>

		<category><![CDATA[Brasil]]></category>

		<category><![CDATA[Brasilien]]></category>

		<category><![CDATA[Capoeira]]></category>

		<category><![CDATA[Culura]]></category>

		<category><![CDATA[Folklore]]></category>

		<category><![CDATA[Kultur]]></category>

		<category><![CDATA[Turist]]></category>

		<category><![CDATA[Turista]]></category>

		<guid isPermaLink="false">http://pititinga.wordpress.com/?p=65</guid>
		<description><![CDATA[
No livro &#8220;A &#8216;Capoeira&#8217; da Industria de Entretenimento&#8221; o autor, A. Esteves, critica a imagem distorcida da cultura baiana nas apresentações folclóricas. A grande tese do autor é que existe uma cultura verdadeira e uma cultura superficial que serve só para o entretenimento. Essa apresentação é uma critica dessa tese em relação á capoeira. (ver [...]]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><a href="http://pititinga.files.wordpress.com/2008/05/capoeira6.jpg"><img class="alignnone size-medium wp-image-66" src="http://pititinga.files.wordpress.com/2008/05/capoeira6.jpg?w=449&h=305" alt="" width="449" height="305" /></a></p>
<p>No livro &#8220;A &#8216;Capoeira&#8217; da Industria de Entretenimento&#8221; o autor, A. Esteves, critica a imagem distorcida da cultura baiana nas apresentações folclóricas. A grande tese do autor é que existe uma cultura verdadeira e uma cultura superficial que serve só para o entretenimento. Essa apresentação é uma critica dessa tese em relação á capoeira. <a href="http://pititinga.files.wordpress.com/2008/05/capoeiraprasentation.pdf">(ver a apresentacão)</a></p>
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			<media:title type="html">pititinga</media:title>
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	</item>
		<item>
		<title>Falsche Baiana - Falsa Baiana</title>
		<link>http://pititinga.wordpress.com/2008/05/12/falsche-baiana-falsa-baiana/</link>
		<comments>http://pititinga.wordpress.com/2008/05/12/falsche-baiana-falsa-baiana/#comments</comments>
		<pubDate>Mon, 12 May 2008 11:59:40 +0000</pubDate>
		<dc:creator>pititinga</dc:creator>
		
		<category><![CDATA[Deutsch]]></category>

		<category><![CDATA[Philosophy]]></category>

		<category><![CDATA[Bahia]]></category>

		<category><![CDATA[Bossa Nova]]></category>

		<category><![CDATA[Brasil]]></category>

		<category><![CDATA[Brasilianische Musik]]></category>

		<category><![CDATA[Brasilien]]></category>

		<category><![CDATA[dancar]]></category>

		<category><![CDATA[Falsa Baiana]]></category>

		<category><![CDATA[Música]]></category>

		<category><![CDATA[MPB]]></category>

		<category><![CDATA[Roberta Sá]]></category>

		<category><![CDATA[Roberto da Silva]]></category>

		<category><![CDATA[Samba]]></category>

		<category><![CDATA[Tanz]]></category>

		<guid isPermaLink="false">http://pititinga.wordpress.com/?p=63</guid>
		<description><![CDATA[
Foto by Jucafii.

FALSA BAIANA


Eine falsche Baiana ist,  wer es                         Baiana que entra no samba
beim Samba schafft still zu stehen                   e só fica parada
Wer nicht Samba tanzt                                     Não samba, não dança,
Wer nichts bewegt                                            não bole nem nada
Wer nicht weiß wie man die                                       [...]]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><img class="alignleft" src="http://farm1.static.flickr.com/121/300076588_735e92dc3d.jpg?v=0" alt="Foto by jucafii" width="488" height="329" /></p>
<p><a href="http://www.flickr.com/photos/jucafii/300076588/">Foto by Jucafii.</a></p>
<p style="text-align:center;">
<p style="text-align:center;"><strong>F</strong><strong>ALSA BAIANA<br />
</strong></p>
<p style="text-align:left;"><strong></strong><br />
Eine falsche Baiana ist,  wer es                         Baiana que entra no samba<br />
beim Samba schafft still zu stehen                   e só fica parada<br />
Wer nicht Samba tanzt                                     Não samba, não dança,<br />
Wer nichts bewegt                                            não bole nem nada<br />
Wer nicht weiß wie man die                                                              Não sabe deixar a<br />
die Jungs verückt macht                                   mocidade louca<br />
Eine Baiana ist die, die auf irgendeine-            Baiana e aquela que entra no<br />
weise immer Samba tanzt                                samba de qualquer maneira<br />
Die, die Hüfte wackeln lässt,                             Que mexe, remexe, dá<br />
schüttelt und dabei                                           no nas cadeiras<br />
die Mädels vor Neid                                           Deixando a mocada<br />
sabbern lässt                                                    com água na boca<br />
Wenn die falsche Baiana                                                                      A falsa baiana quando<br />
Samba zu tanzen beginnt                                 entra no samba<br />
Intressierts keinen                                            Ninguém se incomoda,<br />
Niemand klatscht Beifall                                   ninguém bate palma<br />
Niemand tanzt mit                                                                                        Ninguém abre a roda,<br />
Niemand schreit: “Schaut her!”                        ninguém grita “oba!”<br />
und “Herr, rette Bahia                                       “Salve a Bahia, senhor”<br />
Aber die Leute lieben es                                   Mas a gente gosta<br />
wenn eine echte Baiana                                    quando uma baiana<br />
gekonnt Samba tanzt                                       Samba direitinho,<br />
von oben bis unten                                           de cima embaixo<br />
und mit Äuglein zwinkernd sagt:                                               Revira os olhinhos dizendo:<br />
“Ich bin eine Tochter                                         “Eu sou filha<br />
von São Salvador”                                             de São Salvador”</p>
<p><span style="text-align:center;display:block;"></span></p>
<p style="text-align:left;">
<p><span style="text-align:center; display: block;"><a href="http://pititinga.wordpress.com/2008/05/12/falsche-baiana-falsa-baiana/"><img src="http://img.youtube.com/vi/s2sAtGvdOX4/2.jpg" alt="" /></a></span></p>
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			<media:title type="html">pititinga</media:title>
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			<media:title type="html">Foto by jucafii</media:title>
		</media:content>

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	</item>
		<item>
		<title>Kokosnusslikör, do it yourself!</title>
		<link>http://pititinga.wordpress.com/2008/05/02/kokosnusslikor-do-it-yourself/</link>
		<comments>http://pititinga.wordpress.com/2008/05/02/kokosnusslikor-do-it-yourself/#comments</comments>
		<pubDate>Fri, 02 May 2008 16:25:46 +0000</pubDate>
		<dc:creator>pititinga</dc:creator>
		
		<category><![CDATA[Deutsch]]></category>

		<category><![CDATA[Brasilien]]></category>

		<category><![CDATA[Cachaca]]></category>

		<category><![CDATA[Côco]]></category>

		<category><![CDATA[Cocktails]]></category>

		<category><![CDATA[Kokoslikör]]></category>

		<category><![CDATA[Party]]></category>

		<category><![CDATA[Rezept]]></category>

		<category><![CDATA[Wodka]]></category>

		<guid isPermaLink="false">http://pititinga.wordpress.com/?p=61</guid>
		<description><![CDATA[
In die Kokosnuss wird in einer der drei Löcher mit einem Korkenzieher eine Öffnung gebohrt. Das Kokosnusswasser zur Weiterverwendung abgegossen. Nun die Kokosnuss vollständig mit Cachaça oder Wodka füllen und mit einem angespitzten Kunststoffkorken fest verschließen. Mindestens 3-4 Wochen ziehen lassen und der brasilianische Malibu ist fertig. Wohl sein!
       [...]]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><img src="http://www-lehre.inf.uos.de/~tbittlin/kokosnuss.jpg" alt="" width="458" height="443" /></p>
<p>In die Kokosnuss wird in einer der drei Löcher mit einem Korkenzieher eine Öffnung gebohrt. Das Kokosnusswasser zur Weiterverwendung abgegossen. Nun die Kokosnuss vollständig mit Cachaça oder Wodka füllen und mit einem angespitzten Kunststoffkorken fest verschließen. Mindestens 3-4 Wochen ziehen lassen und der brasilianische Malibu ist fertig. Wohl sein!</p>
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		<title>Maibaumtradition in Brasilien</title>
		<link>http://pititinga.wordpress.com/2008/05/01/maibaumtradition-in-brasilien/</link>
		<comments>http://pititinga.wordpress.com/2008/05/01/maibaumtradition-in-brasilien/#comments</comments>
		<pubDate>Thu, 01 May 2008 19:05:15 +0000</pubDate>
		<dc:creator>pititinga</dc:creator>
		
		<category><![CDATA[Deutsch]]></category>

		<category><![CDATA[Alemanha]]></category>

		<category><![CDATA[Arvore]]></category>

		<category><![CDATA[Brasil]]></category>

		<category><![CDATA[festa]]></category>

		<category><![CDATA[maibaum]]></category>

		<category><![CDATA[maio]]></category>

		<category><![CDATA[tradicao]]></category>

		<guid isPermaLink="false">http://pititinga.wordpress.com/?p=60</guid>
		<description><![CDATA[
Im Nordosten Brasiliens, einem Landstrich in dem jedes Kind in Windeseile auf ein Kokuspalme klettern kann, wäre es wohl für kaum Jemanden eine ernsthafte Herausforderung einen deutschen Maibaum zu erklimmen. Leider ist in Deutschland die Tradition des Maibaumkraxelns, immer mehr dem stumpfen Alkoholgenuss gewichen, dabei kann man sich die Verbindung von beidem - der feuchtfröhliche [...]]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><img src="http://farm2.static.flickr.com/1324/1484390333_76f8ab60ee.jpg" alt="" width="500" height="407" /></p>
<p>Im Nordosten Brasiliens, einem Landstrich in dem jedes Kind in Windeseile auf ein Kokuspalme klettern kann, wäre es wohl für kaum Jemanden eine ernsthafte Herausforderung einen deutschen Maibaum zu erklimmen. Leider ist in Deutschland die Tradition des Maibaumkraxelns, immer mehr dem stumpfen Alkoholgenuss gewichen, dabei kann man sich die Verbindung von beidem - der feuchtfröhliche Wettbewerb im Bierrausch den Maibaum zu erklimmen - durchaus als einen unterhaltsamen Spaß vorstellen.</p>
<p>Der Juni, ist im Norden Brasiliens nach dem Karneval im Februar die wichtigste Monat zum Feste feiern. Man spricht von de Juni-Festtagen, den &#8220;festas juninhas&#8221; und São João zu ehren des Heiligen Johannes ist de bedeutenste Feiertag in diesem Zeitraum. Während der Festlichkeiten ist es üblich einen Wettbewerb für die Kinder zu veranstalten. Es wird ein 5m hoher Baumstamm aufgestellt und kräftig mit Rindertalg bestrichen. Theoretisch ist unmöglich diesen glitschigen, schmierigen Pfahl aus eigener Kraft zu bewältigen. Aber das Preisgeld, der Ehrgeiz und der Glaube an das Unmögliche treiben die Mutigen dazu es zu wagen und sich dem Hohn und Spott des Publikums auszusetzen. Wie soll man auch eine gute Figur abgeben, wenn man wie Entlein auf Glatteis hin und her rutscht nur nicht in die richtige Richtung?</p>
<p><img src="http://www.iadb.org/idbamerica/PHOTOS/JAN02/climb.jpg" alt="" width="325" height="487" /></p>
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		<title>Arvores de maio na Alemanha</title>
		<link>http://pititinga.wordpress.com/2008/05/01/arvores-de-maio-na-alemanha/</link>
		<comments>http://pititinga.wordpress.com/2008/05/01/arvores-de-maio-na-alemanha/#comments</comments>
		<pubDate>Thu, 01 May 2008 06:15:53 +0000</pubDate>
		<dc:creator>pititinga</dc:creator>
		
		<category><![CDATA[Deutsch]]></category>

		<category><![CDATA[Arvore]]></category>

		<category><![CDATA[festa]]></category>

		<category><![CDATA[maio. alemanha]]></category>

		<category><![CDATA[pao de sebo]]></category>

		<category><![CDATA[tradicao]]></category>

		<guid isPermaLink="false">http://pititinga.wordpress.com/?p=59</guid>
		<description><![CDATA[
O primeiro dia do maio é normalmente um dos primeiros dias com um clima agradável e um sol lindo na primavera alemã. Por isso os alemães fazem uma festa na noite do ultimo dia de abril que se chama &#8220;noite de Walpurigis&#8221;. Nessa festa, baseado na mitologia celta, sempre está localizado num lugar bem distantes [...]]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p><img src="http://upload.wikimedia.org/wikipedia/de/d/d1/Eschborn_-_Maibaum.jpg" alt="" width="344" height="429" /></p>
<p>O primeiro dia do maio é normalmente um dos primeiros dias com um clima agradável e um sol lindo na primavera alemã. Por isso os alemães fazem uma festa na noite do ultimo dia de abril que se chama &#8220;noite de Walpurigis&#8221;. Nessa festa, baseado na mitologia celta, sempre está localizado num lugar bem distantes das cidades, normalmente numa montanha. Lá as pessoas fazem fogos grandes para expulsar os demônios e as bruxas, os participantes ficam dançando em volta do fogo e bebem cerveja. Na mesma noite os jovem rapazes de cada comunidade  (até no sul da Alemanha) precisam buscar a arvore maior possível (bétula ou pinheiro) e botar-lo embelezado no meio da cidade para todo mundo ver a beleza da cidade. Nessa noite, então, tudo é permitido e algumas coisas são até obrigatório. Nenhuma comunidade gosta de fazer tanto trabalho para depois os vizinhos das outras comunidade têm um arvore até maior! Por isso é obrigatório para os rapazes das cidades de impedir isso. Uma solução é roubar a arvore na  mesma noite ou por exemplo botar concreto ou betão no lugar aonde  a arvore deve  ser  exposto. No dia de primeiro maio, também é dia de festa especialmente em volta das arvores de maio. Em alguns lugares ainda existe a tradição de fazer brincadeiras como por exemplo fazer um competição pra quem consegue subir a arvore inteira. Brincadeira perigoso demais, porque muitos pessoas têm problemas com a seqüencia tentar subir, cerveja, tentar subir, cerveja&#8230;. :)</p>
<p><img src="http://upload.wikimedia.org/wikipedia/de/f/fa/Maibaumkraxler.jpg" alt="" width="319" height="500" /></p>
<p>Na Alemanha como no Brasil, primeiro de maio é feriado: o dia dos trabalhadores mas também feriado que se chama &#8220;dia dos pais&#8221;. O dia de pai é dedicado para os pais masculinos da familia. Eles, vão juntos em grandes grupos na natureza para curtir o clima de primavera, para fazer churrasco e mais importante para beber cerveja. Essa antiga tradição era antigamente uma atividade lindo, mais hoje um dia os encontros servem exclusivamente pra ficar bebado até o medico chega! É horrivel! Quem gosta de homens locous completamente bebado e fazendo barulho, precisa ir no primeiro maio nas parques das cidades alemãs! Que vergonha é isso as vezes.</p>
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		<title>Neue Studie: Dem &#8220;Koma-Gammeln&#8221; auf der Spur.</title>
		<link>http://pititinga.wordpress.com/2008/04/29/neu-studie-dem-komma-gammeln-auf-der-spur/</link>
		<comments>http://pititinga.wordpress.com/2008/04/29/neu-studie-dem-komma-gammeln-auf-der-spur/#comments</comments>
		<pubDate>Tue, 29 Apr 2008 02:02:13 +0000</pubDate>
		<dc:creator>pititinga</dc:creator>
		
		<category><![CDATA[Deutsch]]></category>

		<category><![CDATA[Akademiker]]></category>

		<category><![CDATA[Facebook]]></category>

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		<category><![CDATA[Motivation]]></category>

		<category><![CDATA[Osnabrück]]></category>

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		<guid isPermaLink="false">http://pititinga.wordpress.com/?p=57</guid>
		<description><![CDATA[&#8220;Immer mehr Studenten haben hochgradige Motivationsprobleme. Das ergab eine Studie eines Osnabrücker Forscherteams für Karrierperspektiven und Nachhaltigkeit (2008). Den Studenten sei anfangs gar nicht bewusst wie sie, die kürzlich noch so strebsamen Abiturienten, durch nächtliches Feiern und Rumtreiben in den einschlägigen Studentenlokalen ein krankhaftes Motivationsdefektum erleiden können. Kneipentouren und Semesterparties scheinen für sich genommen erstmal [...]]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>&#8220;Immer mehr Studenten haben hochgradige Motivationsprobleme. Das ergab eine Studie eines Osnabrücker Forscherteams für Karrierperspektiven und Nachhaltigkeit (2008). Den Studenten sei anfangs gar nicht bewusst wie sie, die kürzlich noch so strebsamen Abiturienten, durch nächtliches Feiern und Rumtreiben in den einschlägigen Studentenlokalen ein krankhaftes Motivationsdefektum erleiden können. Kneipentouren und Semesterparties scheinen für sich genommen erstmal harmlos, so die Studie. Doch der Kombination aus Leistungsdruck und den körperlichen Folgen der Abfeierroutine sei die Überzahl des aktuellen Akademikernachwuchs schlichtweg nicht gewachsen.</p>
<p><img class="aligncenter" src="http://www-lehre.inf.uos.de/~tbittlin/gammeln.jpg" alt="" width="491" height="230" /></p>
<p>Wie beim &#8220;Koma-Saufen&#8221; sei auch beim &#8220;Koma-Gammeln&#8221; die Ursache in gesamtgesellschaftlichen Problemen  zu suchen, insbesondere in der immer stärkeren Individuation des Einzelnen bei gleichzeitig zunehmender virtueller Vernetzung. Aus der an sich widersprüchlichen Konstellation einer gefühlten Verbundenheit mit einer Gemeinschaft (Studivz oder Facebook haben hier die Marktführerrolle inne) und der gleichzeitigen Vereinsamung im realen Privatleben, würden viele Studenten mit übertriebenen Mitteln entgegenwirken. Während Schüler in dieser Situation häufig zu Flasche greifen würden um sich bewusstlos zu trinken, ist bei Studenten hingegen eine <strong>Kreativitäts-und Aktivitätsblockad</strong>e zu beobachten. Einzelene Befragte berichteten im Rahmen der Studie, sie würden sich tagelang bei herunter gelassenen Jalousien regelrecht verbarrikadieren. Der einzige Kontakt mit der Außenwelt würde über das Internet hergestellt und die Umstände nach außen hin mit Prüfungsvorbereitungen oder &#8220;Intensiv-Lernsessions&#8221; getarnt.<br />
Den Wissenschaftlern sei jedoch auch wichtig zu betonen, dass nicht jeder &#8220;Gammelstudent&#8221; gleich mit einer derart drastischen Reaktion auf Leistungsdruck reagiert. Schon eine subjektiv gefühlte <strong>Antriebslosigkeit, Schlaffheitsgefühle</strong> oder einfach nur <strong>Unlust </strong>können erste Anzeichen sein. Im Extremfall jedoch steige Blutdruck, Puls und Kalorienverbrauch der Betroffenen <strong>wochenlang nicht über das Niveau einer gesunden Tiefschlafphase hinaus</strong>. Was im Schlaf als durchweg gesund gilt, muss in solchen nicht mehr seltenen Fällen des chronischen Faulenzens als <strong>krankhaft</strong> bezeichnet werden und bedarf einer fachmännischen Behandlung.<br />
Fatal sind neben den gesundheitlichen und psychischen Konsequenzen für die Einzelnen, auch und besonders die Folgen für die Wirtschaft zu berücksichtigen. Laut Studie können sich die Folgekosten zum jetzigen Zeitpunkt nur unzulänglich grob überschlagen lassen und was das Phänomen für das Wirtschaftswachstum bedeute sei überhaupt noch nicht abzuschätzen. Die erste Lehre die man ziehen könne, so die Meinung der  Wissenschaftler, sei verstärkt in die Grundlagenforschung des Koma-Gammelns zu investieren.  Diese Woche sei ein Antrag auf eine mehrstellige Millionenbetrag zu Forschungsförderung beim Bundeskulturministeriums beantragt worden.&#8221;</p>
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		<title>Extremamente chocante!</title>
		<link>http://pititinga.wordpress.com/2008/04/28/extremamente-chocante/</link>
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		<pubDate>Mon, 28 Apr 2008 23:11:24 +0000</pubDate>
		<dc:creator>pititinga</dc:creator>
		
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		<guid isPermaLink="false">http://pititinga.wordpress.com/?p=56</guid>
		<description><![CDATA[Cada dia milhoes de filmes são violentamente massacrados em pequenas fatias pela propaganda!

Publicidade de cinema na Alemanha!
       ]]></description>
			<content:encoded><![CDATA[<div class='snap_preview'><br /><p>Cada dia milhoes de filmes são violentamente massacrados em pequenas fatias pela propaganda!</p>
<p><img src="http://www-lehre.inf.uos.de/~tbittlin/choque.jpg" alt="Cinema" width="469" height="256" /></p>
<p>Publicidade de cinema na Alemanha!</p>
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